Diotoma on love

I show first that each character of this reported dialogue Diotima and Socrates when he was younger can be considered as a mix of both characters of the frame dialogue Agathon and Socrates as an achieved philosopher: Diotima is Socrates considered from the point of view of a poet and a follower of the sophists, whilst the young Socrates is Agathon dressed up as a dialectician.

Diotoma on love

He claims that he once held the opinions expressed by Agathon and that Diotima convinced him he was mistaken through a series of questions similar to those Socrates has just asked Agathon. Thus, Socrates picks up where he left off in his dialogue with Agathon, only he now presents himself as being in Agathon's position, and presents Diotima as taking his role.

Having been convinced that Love is not beautiful or good, Socrates asks Diotima if that means Love is ugly and bad. Diotima argues that not everything must be either one thing or its opposite. For instance, having unjustified true opinions is neither wisdom nor ignorance. Wisdom consists in justified true opinions, but one would hardly call a true opinion ignorant.

Diotima points out that, in spite of himself, Socrates has denied that Love is a god altogether. They have concluded that Love is not good and beautiful because he is in need of good and beautiful things. No one would deny that a god is both happy and beautiful, and yet Love seems to be neither of these things.

Then, Socrates asks, does that mean that Love is mortal? Diotima replies once more that not everything must be one thing or its opposite.

Love is neither mortal nor immortal, but is a spirit, which falls somewhere between being a god and being human. Spirits, Diotima explains, serve as intermediaries between gods and humans. They convey prayers and sacrifices from humans to gods, and send gifts and commands from gods to humans.

The gods never communicate directly with humans, but only through the medium of spirits, who are the source of all divination.

There are many kinds of spirits, Love being but one. Love was conceived at a feast to celebrate the birth of Aphrodite, goddess of love. Resource, the son of Invention, got quite drunk and lay down to sleep in the garden of Zeus.

Poverty crept up on Resource and slept with him, hoping to relieve her lack of resources by having a child with Resource. Love is the child that Poverty conceived by Resource. Because he was conceived on Aphrodite's birthday, Love has become her follower, and has become in particular a lover of beauty.

As the child of Resource and Poverty, Love is always poor, and, far from being sensitive, he is very tough, sleeping out of doors on the rough ground. Like his mother, he is always in a state of need, but like his father, he can scheme to get what he wants.

Being neither mortal nor immortal, Love may shoot into life one day only to die the next and then return to life the following day. Love is also a great lover of wisdom.Symposium (Diotoma's Ladder of Love) By: Plato Rung #1: A Beautiful Body Rung #3: Beautiful Souls Then comes the realization that what sets the beautiful people apart is another matter to be considered: that the character and intellect of a person must be in proportion to beauty to satisfy.

204d - 209e

The “Rites of Love,” otherwise referred to as the “Ladder of Love,” is the ultimate conclusion in Diotima’s speech. The last rung of the ladder makes one a “lover of wisdom,” or a philosopher, which in one respect is not surprising, since Plato is a philosopher.

Plato — ‘According to Diotima, Love is not a god at all, but is rather a spirit that mediates between people and the objects of their desire.

Diotoma on love

Love is nei. Diotima of Mantinea (/ ˌ d aɪ ə ˈ t aɪ m ə /; Greek: Διοτίμα; Latin: Diotīma) was an ancient Greek prophetess and philosopher thought to have lived circa . This repository will collect all the material created by members of the Digital Classics Club hosted at Tufts during the Springsemester - ChiaraPalladino/TuftsDCC.

A summary of d - e in Plato's The Symposium. Learn exactly what happened in this chapter, scene, or section of The Symposium and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans.

Analysis of Love: Diotima and Freud | Una Marian Murphy (Dr.) - vetconnexx.com